Home Page
About us
AMP Comment
Opinion
Muslims in politics
Press Center
Muslim Charities
Anti-Muslim smears
Civil liberties
Special Reports
Islam in US Chronology
Islam in Canada
Islam in Europe
US Muslim Groups
Book Review
Your comments
Letters to editor
CONTACT US

American
 Muslim
Voice

Logo-0

www.amperspective.com Online Magazine

Executive Editor: Abdus Sattar Ghazali

About us | AMP comment | Muslims in politics | Special reports | Press center | Muslim charities | Civil liberties | Your comments | Contact us

Book Review

American Muslims: Bridging Faith and Freedom
 by Muqtedar Khan

Dr. Shahid Sheikh

Dr. M.A. Muqtedar’s book, American Muslims: Bridging Faith and Freedom, was published in 2002 to dispel the U.S. public’s widespread negative perception of Islam and Muslim here and abroad after 9/11. Additionally, the book is a quest for self-comprehension by a Muslim-American scholar through introspection combined with a re-examination of traditional topics related to Islam and the Muslim-Americans with an ultimate outcome being the defining and then forging of the Muslim-American identity.

Throughout the book, Khan raises many intriguing questions, such as, whether Islam is compatible with the Western democracy. What are the prevailing political and religious trends among the Muslim-Americans? What political and religious roles should Muslim-Americans play vis-à-vis the United States and the Islamic world? How do Muslims perceive United States’ foreign policy vis-à-vis “the growth of Islam and the welfare of Muslims everywhere?” With unusual candor, Khan discusses many controversial topics, such as, Muslim feminists and the role of mosques in the lives of Muslim-Americans, particularly women. Such questions are raised and answered in the book.

Given the exigency to put together an instant book aimed at the masses, Khan takes up a wide array of topics and provides a plethora of basic information about Muslim-Americans combined oftentimes with keen observations and brilliant insights. The limitations of time and space, however, limit him in providing thorough, exhaustive and enlightening discussions on most topics. Meager outlines of important arguments and frequently premature termination of crucial discussions gives the readers the feeling as if they are reading “Muslim-Americans for Dummies” instead of a scholarly work by an academic.

Another striking weakness of the book is that Khan does not buttress his personal perceptions, observations, generalizations and conclusions with research or documentation. This lack gives the entire work a flaccid feel especially when he candidly discusses controversial topics and puts out difficult-to-swallow opinions and analyses. 

Superficial analyses coupled with the lack of concrete arguments that are well documented seem to have been caused by two factors. First, Khan was totally unprepared for this book because he was not a serious scholar of Muslim-Americans prior to 9/11. One can easily sense Khan’s discomfit with his chosen topic because he devotes only two chapters exclusively to Muslim-Americans in which he very briefly discusses their lives in terms of religion, politics and socio-economic issues and concerns. He leaves out the political history of Muslim-Americans, fails to acknowledge the sacrifices and contributions of African-Muslims, and for that matter, indigenous Muslims, and totally ignores their immigrant experience. The inevitable clash of cultures, the conflicts involved in assimilation, the tangled ties between generations, an indelibly-etched identity crisis, and, most poignantly, the erstwhile worsening Muslim civil rights conditions have not been touched upon, either. By not even acknowledging their existence, Khan abandons any semblance of impartiality, thus making the book skewed.

In the following six chapters, Khan, however, becomes excited when he focuses on his favorite topic and area of expertise--international affairs. Here, he very comfortably discusses American foreign policy from a Muslim scholar’s perspective but couches the contents and phrases as the spokesperson for the Muslim-American community in an apparent attempt to be true to the book’s title. Second, though not much reliable research is available on Muslim-Americans, Khan chooses not to make use of whatever is available.

No doubt Muqtedar Khan has the rigorous training, superb analytical skills and intellectual stamina to write a thorough and well-researched scholarly work about Muslim-Americans. Let’s hope that he revises, American Muslims: Bridging Faith and Freedom, into one such book in near future.

The writer is executive director of the New York City-based American Educational Research Institute and the moderator of http://groups.yahoo.com/group/Muslim-Americans. He can be reached at aeriusa@hotmail.com.

October 30, 2004
 

Islam in America:        1178-1799    1800-1899   1900-1999   
                              2000-2002   2003   2004    2005   2006   2007   2008